US!
Commander: standard (rank 1)
Abraham Griffiths
PATEL EVENT # : 46
SUPPLEMENT [PATEL JOURNAL EXCERPTS] # : 2
01/10/12
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01-01-12
http://temenoi.webs.com/
email username
synestheteturtlegmail.com
password
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**Password torn out by Patel (?)
Circular Logic
Mind Blast: superior (rank 2)
Abraham Griffiths
PATEL EVENT # : 46
SUPPLEMENT [PATEL JOURNAL EXCERPTS] # : 7
01/10/12
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11-23-11
A circle is a powerful figure. A thing of transcendent unity upon whose face the whole world can be connected if you know the right points. It’s the shadow of a sphere, and to examine it further we must to define a canvas. Now, and here comes the symbolism, might I posit the world as a celestial sphere. If that is the case, then the circle might represent the natural world. Again, if that is the case, then a circle by the standards of my own definition must interact meaningfully with all objects. IT IS SIMPLY THE TURTLE'S SHELL IS THE MOST ACCOMODATING FORM! You can see the Seed of Life, the Fruit of Life, the Tree of Life. Therefore, mathematically, geometrically, and symbolically, we can prove the turtle is carrying the whole world on his back!
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3 against 4, 4 against 5
Healing: superior (rank 2)
Abraham Griffiths
PATEL EVENT # : 46
SUPPLEMENT [PATEL JOURNAL EXCERPTS] # : 3
01/10/12
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11-27-11
[http://img208.imageshack.us/img208/6243/instrumentk.jpg]
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**This picture was paperclipped onto to the page. I have no idea what this instrument is.
http://www.electricferret.com/forum/index.php?showtopic=23798
Hopefully, they can be of some assistance to me with regards to this case.
Drawing Lines
Environmental Awareness: standard (rank 1)
Mrs. Patel's husband had the same dream 278 times before he disappeared.
Dunes of white cracked hard-pan rise against the shimmering horizon. A rather large tortoise is lumbering across this bleached landscape. Upon its back is Nyx, the primordial goddess of night. She loosely holds a long-handled rake and lets it scrape along beside them in the sand. "This is going to take a very long time," she says, sweat dribbling off her nose and over her lips. "To put lines in the whole thing."
"After we're done drawing them from side-to-side, we'll go up-and-down," says the miserably dry looking tortoise not particularly miserably. Nyx blows up her cheeks and sighs heavily. "It's quite necessary," says the tortoise, "this place hasn't been very well maintained, obviously."
"I know this rake, you know? It's like ones the Japanese use on their sand gardens. It's got bamboo teeth." She blows up her cheeks again and wipes her forehead. "Our priests use the ends of their swords," she adds.
"I think a sword is more aesthetically interesting, but just one pointy bit is much less efficient in this case."
"Why are we here?"
The tortoise tries to laugh, but due to probably a complete and total lack of moisture in its shriveled, scaly body, it mostly coughs instead. "That's a big question."
"No, I mean, why are we here? In this desert?"
"No, no, the other way is more fun. Why am I here?"
"I don't know?"
"No, you don’t understand. I mean, what is after all, a god for? I suppose I’m here to tell you why you’re here?"
"I suppose … that’s what you do?"
"I tell people why they’re here? That’s why I’m here, or that’s what I do while I’m here?"
"I don't understand."
"No, you're just not thinking. If you can tell a god why he’s here then maybe telling yourself why you’re here will be that much easier by comparison? Then again, if your answer is as lousy as I’m here to tell you why you’re here then I might as well say that you’re here to tell me why I’m here and that really isn’t very meaningful for either of us, now is it? I have feelings too. I can be sad, and unhappy, and want something more, can’t I? We look the same, don’t we? What’s the difference?"
"You're-- you're a tortoise."
"Oh, yes."
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